Wednesday, February 28, 2018

A brief Introduction to Shirdi Sai Baba, the Spiritual Master

 

Note: Adding this post at the request of some readers. It is not a usual post examining a leela. It is an introduction to Shirdi Sai Baba for those new to Him.

 

 

Those of you seeking spiritual knowledge are probably aware that there have been, over the centuries, many guides who have brought spiritual instruction and solace to millions of people.

In this blog I will take you in depth through the teachings of one such Spiritual Master, Shirdi Sai Baba. Sai Baba, or Baba as he is popularly known, did not give any formal discourses or teach philosophy, but blessed his devotees with a tremendous store of knowledge which he conveyed through stories, also called leelas.

Many of His leelas are captured in the book, Shri Sai Satcharita, which is a collection of true life stories. These stories are incidents that happened around Him when He was alive, captured by a devotee who was appointed by Him during his life time.

It was Baba’s way to teach valuable spiritual lessons by using real life examples, rather than relaying them through the written or spoken word, so that even village folk, disadvantaged from being illiterate, could benefit from them.

In ancient Indian tradition, the process of learning is described to be in 3 stages:

·         Sravanam: listening to the teachings

·         Mananam: reflecting upon the teachings until all doubts are addressed

·         Nididhyasanam: contemplating and meditating upon the teachings until you internalize them

In my future blog, I will examine the leelas found in the Shri Sai Satcharita, one story at a time, and I will be doing so from an Advaita (non-dual) Vedanta perspective. If I find the need to explain a Vedantic concept is prerequisite to the understanding of a leela, I will briefly introduce it.

For those of you not familiar with Vedanta, I will come back to it later on in this blog. I have been blessed to be introduced to Advaita Vedanta by our beloved guru, the late Rita Nayar, who has had a great impact on my life, and you may hear me quoting her from time to time.

To introduce Vedanta concepts, I may draw upon modern English translations of ancient Advaita Vedanta works from Ramakrishna Mission, Chinmaya Mission Ramana Ashram and others.          

Who was Shirdi Sai Baba

It is not precisely known when or where Shirdi Sai Baba was born, but we do know that he lived most of his life in the small, remote village of Shirdi in western India.

During the 60 years He lived in Shirdi, he drew people to Himself, at first in small numbers, but later by the thousands. He helped many of them overcome various forms of suffering and helped many others in their spiritual quests. He often helped many achieve their worldly desires of wealth, fame, and family, but lamented that, though He had spiritual treasure for people to take away by the cart-load, most unfortunately only sought worldly treasure. He fulfilled His devotees’ desires in the hope that, some day, they would ask for what He wanted to give them.

He taught spiritual development which was easily accessible, universally applicable to all and not tied to any specific religion.

During His lifetime, devotees witnessed many extraordinary events which could only be explained through Baba’s omniscience, omnipotence and omnipresence.  There exist witness accounts of hundreds of such events from His time, and many of the leelas in the Sai Satcharitra speak of them. Even today, devotees of Baba continue to experience such extraordinary events.

In the present day, approaching the centenary of His Maha Samadhi (whereby a saint consciously makes the decision to transcend their body), His teachings have resonated with millions, and His following continues to grow rapidly.  Shirdi sees tens of millions of visits to His shrine each year.

What is The Spiritual Path

In our tradition, it is required that you approach spiritual development with the attitude of a seeker rather than a believer. You must keep your mind open and clear, so that you are able to process unexpected answers, and subtle, so that you can understand the fine nuance of the teaching. The metaphor of the path implies a journey where you make incremental progress as you move along it. 

There are many spiritual paths and you must choose one or more of these based on your own inclinations and preferences.  Each of these paths can deliver you to your destination. The most common alternates are bhakti, which is devotion, jnana, which is knowledge, karma, which is action without expectation of reward, and raja yoga, which is development of mental faculties to better manage your mind.

The Role of a Guru

It is said that a seeker on the spiritual path will eventually have the need of a guru who can help him surmount the obstacles found on the path. The translation of guru is simply teacher: “gu” means "darkness of ignorance" and “ru” means "that which dispels".

However, it is no ordinary guru you need on the spiritual path, but a Sadguru. We can have many teachers in our life but only one Sadguru. A Sadguru has the unique qualification of having already walked the spiritual path all the way to its end.

Such a one is uniquely qualified to lead the seeker on his or her journey toward the goal. The blind cannot lead the blind. It is with the help of such a Sadguru that one makes spiritual progress. It is difficult to cross this ocean of worldly life without such a guide. Once such a Sadguru has taken a devotee under His wing, He will work with them, even if it takes many life-times, to help them complete their spiritual journey. Baba is one such Sadguru.

How can you find your Sadguru?

There is a common saying that "when the disciple is ready the teacher appears". In fact, the Sadguru always existed and waited for the disciple, but the disciple could not see the Sadguru due to lack of his or her own abilities. 

If you have found your Sadguru in Baba, or in another Sadguru, you are fortunate.

If you haven’t found a Sadguru yet, don’t worry.  The right Sadguru will appear in your life at a time appropriate for your spiritual development and will provide you the evidence you need to trust them.

Beware of false gurus. True Sadgurus will not demand blind faith from you.  They will instil shraddha (a term I will explain in my later blog) in you through their actions, not through coercion. They live exemplary lives themselves, not surrounded by material luxuries, uncorrupted and with humility.

A Very Brief Introduction of Vedanta

Now a very quick introduction to Vedanta.  “Vedanta” is a combination of two words: “Veda” which means “knowledge” and “anta” which means “the end of” or “the goal of.” They say it is the “end of all knowledge” as it is the knowledge that leads to enlightenment. In this context the goal of knowledge here means the knowledge of our own divine nature. Vedanta then is the search for Self-knowledge.

Three central ideas in Vedanta are Brahman, the ultimate reality, Jivatma, the individual living being and Prakriti, the world you perceive around you.

Advaita means "not two" or non-dual, which is to say that all instances of consciousness are simply one universal consciousness. Advaita Vedanta is a school of Vedanta philosophy that considers the individual consciousness of the jivatma, the individual living being, to be the same as the universal consciousness of Brahman, the Ultimate Reality.

According to this philosophy, spiritual liberation can be acquired through knowledge of one's true identity as Brahman. It holds that Brahman is the singular reality and everything else is either a projection or delusion. Upon their liberation, individual jivatmas merge into Brahman and thus become free from the cycle of birth and death and the bondage of suffering.

 

Listen to the stories with reverence; Reflect upon them deeply.
After reflection, contemplate on them. This will bring great satisfaction.

Shirdi Sai Baba

Shri Sai Satcharita, The Life and Teachings of Shirdi Sai Baba, Chapter 3, verse 18

 

 

Mantra:

Om, Sarve bhavantu sukhinaḥ
Sarve santu nirāmayāḥ
Sarve bhadrāṇi paśyantu
Mā kashchit duḥkha bhāgbhavet
Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ

Meaning:

May all be prosperous and happy
May all be free from illness
May all see what is spiritually uplifting
May no one suffer
Om peace, peace, peace

 

This above mantra is from the Brihadaaranyaka Upanishad

http://www.patheos.com/blogs/seekingshanti/2015/09/hinduprayerforeveryone_globalgoals/

I would encourage all of you to please share your interpretations, learnings and experiences.

 

Om Sai Ram.

Monday, February 12, 2018

Chapter 13, Leela 6: Dattopant of Harada

Leela:

Dattopant, a gentleman from Harada, suffered from stomach pain for fourteen years. None of the remedies gave him any relief. Upon hearing of Baba's fame and that He was known to cure diseases by sight, he rushed to Shirdi and fell at Baba's Feet.

 

Baba looked at him kindly, placed His hand on Dattopant’s head and gave him Udi with blessings. Dattopant felt immediate relief and the stomach pain never returned.

 

In a similar situation, Madhavrao Deshpande suffered from hemorrhoids. Baba made him a decoction (a concentration of a substance created by heating or boiling it) of Sonamukhi (senna pods), which relieved him. The condition recurred two years later and Mahdavrao took the same decoction without consulting Baba. The result was that the disease was aggravated, but was cured later with Baba's grace.

 

In another case, Kaka Mahajani's elder brother, Gangadharpant, suffered from stomach pain for many years. Hearing of Baba's fame, he came to Shirdi and requested Baba to cure him. Baba touched his belly and said, "God will cure". From that moment onwards, there was no stomach pain and he was completely cured.

 

Nanasaheb Chandorkar also once suffered from intense stomach pain; he was restless the whole day and night. Doctors administered various medications which produced no effect. Then he approached Baba, who told him to eat Burfi (a kind of sweetmeat) mixed with ghee. This recipe gave him complete relief.

 

Based on Shri Sai Satcharita, The wonderful life and teachings of Shri Sai Baba, Translated by Nagesh Vasudev Gunaji (Mumbai: Shri Sai Baba Sansthan, Shirdi, 20th Edition 2002), p75

Based on Shri Sai Satcharita, The Life and Teachings of Shirdi Sai Baba, G. R. Dhalbokar, Translated by Indira Kher (Slovenia: Bird Publisher, 2009), p108

 

Teachings from Leela:

1)    The apparent remedy for disease is only a distraction for the devotee; no one escapes the law of karma (but God sometimes takes some of your suffering upon Himself)

This leela is another example where Baba took on some of the suffering in His devotee’s behalf. In chapter 7 of the Sai Satcharitra, Baba showed to all present, four fully developed buboes (swollen, inflamed lymph nodes, a symptom of Bubonic plague), as big as eggs, and said to Mrs. Kharpade,

“See how I have to suffer for My devotees. Their difficulties are Mine.”


In this leela, we see that Baba cured the diseases of several devotees in unusual ways, and when a devotee tried the same remedy for that disease on his own the next time, it did not work. This proves that the cure was not in the remedy; Baba Himself was the cure. He took the disease upon Himself and gave the appearance that the remedy was responsible for the cure.

This leela also conveys to us the devotees’ full faith in Baba, as they never questioned Him on His unusual instructions. Instead, they followed them with full shraddha, with the conviction that no harm could possibly come to them, even though they were in potentially risky circumstances.

Putting into Practice

Here are some suggestions on how we could use this leela in our daily lives.

1)    The apparent remedy for disease is only a distraction for the devotee; no one escapes the law of karma (but God sometimes takes some of your suffering upon Himself)

This section has been very well explained in a previous blog, Chapter 7, Leela 4: Baba’s All-pervasiveness and Mercy.

This is another example that everyone must face the consequences of their Karma, but when you surrender to Baba, He will protect you, by taking your suffering upon Himself. The suffering is still there, but He has diverted it to Himself.

If you happen to experience a similar miracle, consider it a gift of time given to you by Baba, so that you can focus solely on your spiritual practice, to get moksha, instead of being fully occupied with the allotted suffering due you because of your previous karma. Make the best use of this gift, by applying it towards your spiritual growth, which is the ultimate goal of life. We all owe it to our Sadguru to work on this goal and to make progress.

It also becomes your duty to keep your deeds pure, so that you do not create new bad karmas, the consequences of which Baba will have to suffer unnecessarily, as he is bound by his duty to protect you.

If you find yourself in an unhappy situation facing the advent of suffering, remind yourself that Baba will take on some of your suffering if it becomes intolerable. Remember him often.

When you find yourself in a situation where it appears you have gotten away with less harm than could potentially have happened, consider the possibility that Baba took on some of the consequences. On contemplating this, you will surely be humbled, and your shraddha in him will deepen.

 

 

 

Mantra:

Om, Sarve bhavantu sukhinaḥ
Sarve santu nirāmayāḥ
Sarve bhadrāṇi paśyantu
Mā kashchit duḥkha bhāgbhavet
Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ

Meaning:

May all be prosperous and happy
May all be free from illness
May all see what is spiritually uplifting
May no one suffer
Om peace, peace, peace

 

This above mantra is from the Brihadaaranyaka Upanishad

http://www.patheos.com/blogs/seekingshanti/2015/09/hinduprayerforeveryone_globalgoals/

I would encourage all of you to please share your interpretations, learnings and experiences on how you have put this leela into practice.

 

 

Om Sai Ram.