Tuesday, December 13, 2016

Chapter 32, Leela 2: Fasting and Mrs. Gokhale

Leela:

Baba never fasted Himself, nor did He allow others to do so. The mind of the faster is never at ease, then how could he attain his Paramartha (goal of life)? God is not attained on an empty stomach; first the soul has to be appeased. If there is no moisture of food in the stomach and nutrition, with what eyes should we see God, with what tongue should we describe His greatness and with what ears should we hear the same? In short, when all our organs get their proper nutrition and are sound, we can practise devotion and other sadhanas to attain God. Therefore, neither fasting nor overeating is good. Moderation in diet is really wholesome both to the body and mind.

 

One Mrs. Gokhale came to Shirdi with an introductory letter from Mrs. Kashibai Kanitkar (a devotee of Baba) to Dada Kelkar. She came to Baba with a determination to sit at Baba's Feet observing a three days fast. The day previous, Baba said to Dada Kelkar, that He would not allow his children to starve during the Shimga, i.e., Holi holidays, and that if they had to starve, why was He there? Next day when the woman went with Dada Kelkar and sat at Baba's Feet, Baba at once said to her, ""Where is the necessity of fasting? Go to Dadabhat's house, prepare the dish of Puran Polis (wheat rotis with gram-flour and jaggery), feed his children and yourself too."" Shimga holidays were on. Mrs. Kelkar was then in her menses and there was nobody to cook in Dadabhat's house. So Baba's advice was very timely. Then Mrs. Gokhale had to go to Dadabhat's house and prepare the dish as directed. She cooked that day, fed others and herself. What a good story and how beautiful its import! "

 

Shri Sai Satcharita, The wonderful life and teachings of Shri Sai Baba, Translated by Nagesh Vasudev Gunaji (Mumbai: Shri Sai Baba Sansthan, Shirdi, 20th Edition 2002), p173

 

Teachings from Leela:

1)    When fasting, your mind is too distracted to focus on your spiritual practice

If your body is at ease, your mind will also be at ease. When you feel at ease, your mind can focus on your spiritual practice.  Baba wanted us to take care of the body (but not pamper it).

When you are fasting, your body is craving food, and your mind is somewhat distracted. You will find that taking on an activity that requires deep focus will be difficult to accomplish. To Baba, it was more important to focus on your spiritual practice than to follow this form of tapas (practice of austerity).

2)    Wearing out one's body for the cause of others is of far greater merit than observing fasts

Use your body’s labour to benefit others rather than putting it through turmoil by fasting.

In Hemadpant’s original book, the verses describing this leela have the following additional message from Baba:

“Not only did he get the 'polis' prepared by her, but made her eat them to her heart's content and impressed upon her mind how the fulfilment in wearing out one's body in the cause of others, is truly great.” 
The Life and Teachings of Shirdi Sai Baba, Indira Kher, Page 267, verse 9.


Putting into Practice

Here are some suggestions on how we could use this leela in our daily lives.

1)    When fasting, your mind is too distracted to focus on your spiritual practice

Many things you do (or neglect to do) in life affect your ability to focus. In order to focus so that you can achieve your goals, you must not be distracted. When observing your spiritual practice, you may encounter many obstacles, such as: tiredness, lethargy, anxiety, worries and physical aches or pains.

If you extend this teaching about fasting to other activities, you will find ways to put both your body and mind more at ease, which will help you in your spiritual practice.

Tiredness and lethargy are indications that you are either not eating a healthy diet, not getting enough sleep, or not exercising regularly. To address this, you can begin by ensuring you get sufficient sleep, by doing regular, moderate exercise and by eating nutritiously.  This will improve your overall health and increase your energy.

Similarly, you may suffer from anxieties and worries, which occupy your mind with troubled thoughts and prevent you from focusing. To address the root cause of worries and anxieties, here is a story that was told by my Vedanta Guru, Rita Nayar:

There are two beggars, both in torn clothes, with begging bowls, begging for food. They both are in identical situations, but the first beggar is completely attached to his life, and feels miserable and sorry for himself. The second beggar is detached, as he knows he is not a beggar, but playing the role of a beggar temporarily. He is at peace and even enjoying his role.

If you approach your life with a feeling of detachment, then your mind will not be affected by the problems around you, by anxiety, or the worries you are facing in your life.  You will understand that you are not the body, which is temporary, but the atman, which is eternal and indestructible.  You will understand that you are just playing a role in Maya.

2)    Wearing out one's body for the cause of others is of far greater merit than observing fasts

If you wish to perform some actions that will help you develop spiritually, rather than doing tapas (practicing austerities), it is of much greater value to do karma yoga (performing actions with absolutely no expectation of anything in return). Offer your services to the needy and consider these services as an offering to God.

 

 

Mantra:

Om, Sarve bhavantu sukhinaḥ

Sarve santu nirāmayāḥ

Sarve bhadrāṇi paśyantu

Mā kashchit duḥkha bhāgbhavet

Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ

Meaning:

May all be prosperous and happy

May all be free from illness

May all see what is spiritually uplifting

May no one suffer

Om peace, peace, peace

 

This above mantra is from the Brihadaaranyaka Upanishad

http://www.patheos.com/blogs/seekingshanti/2015/09/hinduprayerforeveryone_globalgoals/

 

I would encourage all of you to please share your interpretations, learnings and experiences on how you have put this leela into practice.

 

 

Om Sai Ram.

 

Friday, December 9, 2016

Chapter 19, Leela 3: Remuneration for Labour

Leela:

One day at noon, Baba came near Radha-Krishna-Mai's house and said - "Bring Me a ladder." Some men brought it and set it against a house as directed by Baba. He climbed up on the roof of Vaman Gondkar's house, passed the roof of Radha-Krishna-Mai's house and then got down from the other corner. What object Baba had, none could know. Radha-Krishna-Mai was, at that time, shivering with Malaria. It may be to drive off that fever, that He may have gone there. Immediately after getting down, Baba paid Rupees two to the persons who brought the ladder. Somebody asked Baba, why he paid so much for this. He replied that nobody should take the labour of others, in vain. The worker should be paid, his dues promptly and liberally

 

Shri Sai Satcharita, The wonderful life and teachings of Shri Sai Baba, Translated by Nagesh Vasudev Gunaji (Mumbai: Shri Sai Baba Sansthan, Shirdi, 20th Edition 2002), p103

 

Teachings from Leela:

1)    If you use someone’s services, pay them generously and promptly  

Baba set an example by his action in the above leela to show us how to act in ordinary worldly dealings with others. Make it a rule never to take anybody's labour for free and do not take undue advantage of them, regardless of their relationship to you or their status in society. Do not feel that you are entitled to receive work from them without compensation or appreciation.


Putting into Practice

Here are some suggestions on how we could use this leela in our daily lives.

1)    If you use someone’s services, pay them generously and promptly  

Be appreciative and respond generously and promptly when you receive any service from people around you. Remember this leela, to make sure you either compensate their efforts by money or do something nice for them in some other way. This will help you to become more humble, selfless and empathetic towards others and will help you move forward in your spiritual journey.

 

Mantra:

Om, Sarve bhavantu sukhinaḥ

Sarve santu nirāmayāḥ

Sarve bhadrāṇi paśyantu

Mā kashchit duḥkha bhāgbhavet

Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ

Meaning:

May all be prosperous and happy

May all be free from illness

May all see what is spiritually uplifting

May no one suffer

Om peace, peace, peace

 

This above mantra is from the Brihadaaranyaka Upanishad

http://www.patheos.com/blogs/seekingshanti/2015/09/hinduprayerforeveryone_globalgoals/

 

I would encourage all of you to please share your interpretations, learnings and experiences on how you have put this leela into practice.

 

Om Sai Ram.

 

Friday, December 2, 2016

Chapter 11, Leela 3: Haji Sidik Falke

Leela:

One Mahomedan gentleman by name Sidik Falke of Kalyan, after making a pilgrimage to Mecca and Madina, came to Shirdi. He lived in a Chavadi, facing north, and sat in the open court-yard of the Masjid. For nine months, Baba ignored him, and did not allow him to step into the Masjid. Falke felt much disconsolate, and did not know what to do. Somebody advised him not to be disappointed; but to try to approach Baba through Shama (Madhavarao Deshpande), a close and intimate devotee of Baba. He told him that as they approach the God Shiva through his servant and devotee, Nandi, so Baba should be approached through Shama. Falke liked the idea and implored Shama to intercede for him. Shama agreed and on a convenient occasion spoke to Baba about him thus:- "Baba, why don't You allow the old Haji to step into the Masjid, while so many persons freely come and go, after taking Your darshan; why not bless him once?" Baba replied "Shama, you are too young to understand things. If the Fakir (Allah) does not allow, what can I do? Without His grace, who will climb into the masjid? Well, go to him and ask him whether he will come to the narrow footpath near the Barvi well." Shama went and returned with an affirmative answer. Again Baba said to Shama,"Ask him whether he is willing to pay me the sum of Rs. 40,000/- in four instalments." Shama went and returned with the answer that he was willing to pay even 40 lacs. Again Baba said to Shama- "We are going to butcher a goat in the Masjid, so ask him, whether he would like to have mutton, haunch or testicles of the goat." Shama returned with the answer that the Haji would be happy to receive a small crumb from Baba's kolamba (mudpot). Hearing this Baba got excited and with His hands threw away the earthen jars and kolamba and straightway advanced to the Haji and lifting His Kafni up with His hands said - "Why do you brag and fancy yourself great and pose yourself as an old Haji? Do you read Koran like this? You are proud of your pilgrimage to Macca, but you do not know Me." Being thus scolded, the Haji was confounded. Baba then went back to the Masjid, purchased a few baskets of mangoes and sent them to the Haji. Then again Baba went to the Haji and taking out Rs.55/- from His pocket, gave them to the Haji. From that time, Baba loved the Haji, invited him for meals and the Haji, thereafter, came into the Masjid whenever he liked. Baba gave him at times some rupees, and thus the Haji was enlisted in Baba's Darbar.

 

Shri Sai Satcharita, The wonderful life and teachings of Shri Sai Baba, Translated by Nagesh Vasudev Gunaji (Mumbai: Shri Sai Baba Sansthan, Shirdi, 20th Edition 2002), p65

 

Teachings from Leela:

1)    Even though it might appear that Baba is not responding to his devotees, he is in fact working on them internally to advance their spiritual development

Having completed his pilgrimage to Mecca and Madina, the Haji was still lacking important qualities required to gain spiritual progress. Baba wanted him to understand them and help him in his spiritual journey.

The Haji had an inflated ego and feeling of pride from his achievement, for which he felt superior to others. He assumed that, after his pilgrimage, he was entitled to get a personal audience with Baba. Baba worked on him internally to get rid of his inflated ego and to uplift him spiritually.

It appeared to take nine months for Baba to accept the Haji as his devotee, but in actual fact the Haji went through great spiritual transformation over that time. When Baba tested him at the end of the nine months, the Haji demonstrated that he had no attachment to wealth and had developed great humility.

Even though it looked like Baba was angry with the Haji, by not allowing him to enter the masjid, his heart knew no anger. He only had the Haji’s best interest in his heart. He did not mean to harm him in any way, but was in fact helping him to grow spiritually. Baba had accepted him right from the beginning and was causing the transformation within him which increased his sense of detachment and freedom from his ego.

Baba did this by putting him in a situation in which he had to spend time to self-examine his attitudes and to improve them. The self-struggle to understand why Baba was angry with him, led him to a better understanding of himself and to take steps to improve himself.

It took the Haji nine months to make this transformation and to understand what Baba really wanted him to know. If Baba would have tested him with the three questions on the first day he arrived in Shirdi, his answers would have been very different. Due to his contemplation for nine months, a transformation took place and he realised that it was not enough to just perform the pilgrimage, and that he had further spiritual growth to achieve.

This is what the Haji learned in nine months and Baba confirmed this by asking him three questions:

Question 1: Baba wanted to know if the Haji was willing to take on difficult tasks towards his spiritual progress.

Answer: The Haji confirmed that he was willing to tread the difficult path of spirituality prescribed by Baba.

 

Question 2: Baba wanted to know if the Haji was still attached to money

Answer: The Haji confirmed his detachment to wealth by indicating  that he was willing to pay even 100 times more than what was asked for by Baba

 

Question 3: Baba wanted to know if the Haji had learnt humility

Answer: The Haji confirmed that he had no expectations of getting anything material from Baba and was happy to receive even a small crumb from Baba's kolamba (mudpot).

 

Then Baba wanted to test him further to determine that if he really meant what he said, or was he just saying nice words to please Baba. In order to do so, Baba advanced towards him in anger and accused him of being proud of his pilgrimage, while examining his mind for the Haji’s true feelings. Baba realised that the Haji truly meant what he said and thus outwardly accepted him into his durbar.   

 

Putting into Practice

Here are some suggestions on how we could use this leela in our daily lives.

1)    Even though it might appear that Baba is not responding to his devotees, he is in fact working on them internally to advance their spiritual development

Even though it might appear that Baba is not responding to you, he is working on your spiritual progress internally. You must not give up or lose faith in Baba. Just like the Haji did not give up hope for nine months, stay firm in your faith and work hard towards it.

Just like the Haji spent time in self examination, you too should examine your own attitudes and look for areas of improvement.

You could start by examining your attitude about the world and about yourself, start looking for little ways to improve yourself, and then work to correct some of those areas of improvement.

 

I would encourage all of you to please share your interpretations, learnings and experiences on how you have put this leela into practice.

 

Om Sai Ram.